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John Barbuto (MD neuroscience)'s avatar

What actually determines the real, overall risk? Intent. What actually determines intent? Motivations. Where do motivations come from? Beliefs, values, expectations, attitudes, habits, goals. At least, this is how the human brain works. To me as a neurologist it seems reasonably clear: we need to understand where "intent" comes from in AI. Here's an example. In the human world guns and weapons are widely distributed. Yet, the great majority of humans don't do nasty stuff with them. What holds them back is not availability of weapons, it is intent for weapon use. In humans "intent" is stored in the conscious and unconscious. We may consciously "know" we don't want to do something nasty. We may also unconsciously "feel" we don't want to do something nasty. When we "feel" it we end up saying to ourself "I just isn't me." So, why do we do that? Why do we have restraining "self talk"? Because we have encoded into our brain the 6 motivational structures (as above) that speak against doing nasty things. In the neurological world when we look at outcome behaviors we can understand three levels of intention: legal/ethical actions, accidental or unintentional actions, Illegal/unethical actions. The real judgment of our actions is based on evidence of intent.

If not built in by human design, what evidence do we have that AI will have intent to do "bad things"? We don't have any, because AI does not currently have a "self" that can carry bad intentions. Certainly humans can design AI to do "bad things" - but then the responsibility for that rests on the humans who have programmed in those motivations. Certainly AI can do "bad things" without the specific intent to do bad things, due to unintentionally designed flaws in the motivational structure of the AI. For example, the intent to "win" is guaranteed to produce bad outcomes. It contains no ethical structure. Alternatively, the intent to "strive within ethical constraints" (defined separately in the command structure of the AI) has overview ethics that restrain bad outcomes.

Obviously, Asimov already knew this. Though he coined three "laws" of robotics, they were actually ethical constraints. For example, if they were laws then a robotic surgeon could not do surgery, because a surgical incision would be "hurting" a human.

In total, we are up against the time where we need to create ethics for AI's. Those ethics exist in a set of subroutines that cross-check actions and bring "challenging" actions to the surface for humans to act upon them. Then, humans (who already have ethical structures) can determine the appropriate action - modifying ethics in whatever way may correct inappropriate actions. It should be possible to discover what subroutines determined AI actions, and which humans programmed them. So, the ultimate interests of responsibility should be determinable. And, where inappropriate action developed without adverse intent then we can know it was "accidental". We can fix it with that in mind.

At least, this is the view of a neurologist.

Michael Renshaw's avatar

The case for evidence transparency lands hardest on the point about evaluation of the evaluators. Without it, the only signal distinguishing a hard-hitting investigation from a friendly one is the identity of the investigator — exactly the opaque judgment the norm is meant to replace.

One category I'd add: negative results. Reports generally publish what was found, rarely what was tried and eliminated. But negative results are precisely what lets an outside reader tell whether the work was hypothesis-driven or confirmation-driven. A report that says "here is what we tried, what failed, and what survived" is much easier to trust than one that only shows the survivors.

I've been trying to hold my own writing to that standard. The rubric I use for governability assessments is explicit about what it can't assess — wrote it up here if useful: https://oraclemind.substack.com/p/ai-governability-review-rubric

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